Beware the Ides of March

“Beware the Ides of March”

This past Sunday was the 15th of March. As expected, my various social media feeds were inundated with Ides of March memes, some good, some not so good, some downright vicious. But they all got me thinking about betrayal, and not surprisingly I wound up going down a bit of an Ides of March rabbit hole. It’s now Thursday, and in an attempt to bring some closer to this exercise I’d like to share a few thoughts with you.

For the three of you out there who aren’t familiar in the phrase, if you were a citizen of Rome in the heyday of the Roman empire, the ‘ides’ was a fairly important day for you. The Romans didn’t number the days like we do; they relied on the various phases of the moon and counted forward or back from there. The ides marked the appearance of the full moon, regarded as the middle of the month, falling on the 15th in March, May, July, and October, and on the 13th the rest of the year. These days were dedicated to the worship of Jupiter, and the Ides of March, being the first full moon of the new year, held a great deal of spiritual, social, and even economic importance, not only being a sacred day for the worship of Jupiter, but also the annual feast of the goddess of the year – Anna Peranna, and the day on which rents were paid and debts were traditionally settled.

For us March 15th has become synonymous with misfortune and betrayal due to events which culminated in the assassination of Julius Ceasar by numerous members of the Roman Senate on that date in 44 B.C. It’s an event which would likely only be a footnote in history if it weren’t for William Shakespear, whose play “Julius Ceasar” was first performed 1,642 years later in 1599.

In that play the phrase “Beware the Ides of March” entered into popular culture along with “Et tu, Brute!” (You too, Brutus?) as Ceasar’s best friend joined the others in stabbing him twenty-three times. Historians aren’t sure these were actually Julius Ceasar’s last words, or if he said something else entirely, or even anything at all. Never-the-less it has become what is likely the second most famous act of betrayal in history.

Why did they kill him? Well for a number of reasons, but mostly they were fed up with the crazy things he kept doing, many of which seemed completely out to lunch, but listing them here would be a rabbit hole I’m going to avoid. However, one of their complaints has ramifications even today.

Julius Caesar’s support for the Jewish people is well-documented, primarily through the writings of the 1st-century historian Flavius Josephus, who recorded numerous decrees and letters issued by Caesar and the Roman Senate in 47–44 B.C. Among other things they were allowed to worship their own god, and had their own king, even if he was mostly a Roman puppet. These measures were largely a reward for the crucial military aid provided by Jewish forces, led by Antipater and supported by High Priest Hyrcanus II, during Caesar’s siege in Alexandria. 

Many grew to resent the Jews because of their special status and the fact that they refused to assimilate into Roman culture; not eating pork, not celebrating Roman holidays (such as the feast of Anna Peranna), and refusing to worship the emperor along with their own god. Some even suggest that this might be where the global Jewish conspiracy theories had their start, since they had it so good, they must have paid Ceasar for these privileges, etc. etc. etc.

Which brings me to Lent (really, stay with me a moment).

It has always been of some note to me that the Ides of March usually falls within Lent, the 40-day period leading up to Easter, during which much of the world remembers and contemplates the most famous act of betrayal in history, that of Jesus of Nazareth by one Judas Iscariot. I know, the purpose of Lent is to contemplate Jesus’ death and resurrection and what this means spiritually for all mankind, but can you really do that without at least considering Judas’ role in those events? I think not.

And so, I found myself looking once again into the various speculations about why exactly it was that Judas betrayed Jesus. Was it just for the money, for 30 pieces of silver? We aren’t sure exactly which silver coins it was but assuming they were shekels then this was likely about 4 months wages for the average labourer, or the average price of a slave at that time. Not a small amount of money, and John’s gospels tells us that Judas had a habit of dipping into the till (John 12:4-6) so it seems plausible.

Others point primarily to Luke 22:1-6, which some consider proof that possession by Satan was an overwhelming influence on him. John makes mention of this as well (John 13:27). Could Judas be held fully accountable if his actions were the result of demon possession, or is the phrase simply a reflection of what was in Judas’ heart from the very beginning given the testimony of his embezzlement?

However, there’s a third reason often cited for which there is no direct reference in the New Testament but seems to be the most popular in some circles. It is well known that the Jews at the time looked to the promised Messiah as their deliverer from the oppressive heal of the Romans. After Julius Caesar’s death the special status of the Jews was never fully withdrawn, but Roman pressure on them to conform increased substantially.

It has been suggested that when Jesus started making it clear that he wasn’t there to set up an earthly kingdom, but had more ethereal goals in mind, Judas, like many others, was deeply disappointed. Looking for a way to force Jesus’ hand he accepted the priests offer in the hope, that when Jesus was confronted with the soldiers of the High Priest and brought before the authorities, he would ditch the ‘meek and mild’ persona, call down the armies of heaven, and kick the Romans out of Palestine once and for all.

Of course, that didn’t happen. Rather than rally the heavenly troops, Jesus was fully submitted to his fate, and in that sense Judas’ betrayal was revealed, in a way, to be part of the plan. Eventually, remorse kicks in hard for Judas, he throws the money back in the priest’s faces, then goes out and hangs himself. His name is now forever a label for traitors of all stripes. That’s why you don’t see a lot of baby Judases out there any more.

And now the rabbit hole continues, because the story doesn’t end there, unfortunately.

All throughout the church’s history there have been those, like Judas, who have tried to force God to do things their way. Or at the very least tried to make it look like their way was God’s way and to oppose them was to oppose God himself. The Crusades of the 11th through 13th centuries are a prime example.

Motivated by a combination of religious fervor, a desire to aid the Byzantine Empire, and (surprise, surprise) economic pressures, Pope Urban II launched a series of military campaigns designed to recapture the Holy Land from the heathen hordes and fulfill the “will of God” for Jerusalem and the church. It was not an easy win, if a win at all, and the fight would last for centuries. In fact, it would be fair to say it continues still.

Which brings me to the events that started me down this betrayal rabbit hole and prompted this post.

The Military Religious Freedom Foundation (MRFF) has reported receiving over 200 complaints from members of the American military that their Christian Nationalist commanders are telling them “the Iran war is “part of God’s divine plan” to usher in the return of Jesus Christ.”

MRFF Founder and president Mikey Weinstein was quoted on CNN as saying,

We look exactly like a ninth version of the eight prior crusades, from the 11th through the 13th century. To Boko Haram, ISIS, the Taliban, al Qaeda in the Arabian Peninsula, whether they are Shia or Sunni, we’re just attacking a huge Muslim nation, and all this does is serve as an immeasurable propaganda bonanza for those that we are fighting.”

He makes a pretty good point.

History is replete with Christians who, tired of waiting for General Jesus and the glorious armies of heaven to arrive and drive out everyone they disagree with (which is pretty much everybody) and establish the “new heaven and new earth”, decide to try to force God’s hand and “hasten the day of his return.”

Now, I’m not saying that this is the primary, or even secondary, motivation of the current U.S. administration, frankly I doubt it. But the idea that some commanders in the armed forces with strong ties to certain sects of the Evangelical church are pushing this particular button is completely unacceptable to me, and borders on heresy.

Jesus himself makes it clear that manipulating God’s hand in this, or even predicting the time of Jesus’ return just isn’t an option (Matt. 24:36). And if Jesus can’t foretell the day, then it’s for certain that Pete Hegseth and his capitulating commanders can’t either. As with a whole string of Popes before them, it’s just a nice Biblical smoke screen for greed and power.

It’s hard to watch, because it is in itself a betrayal of what Christians should be about.

Jesus said, “They will know you are my disciples by your love” (John 13:35) not by your military might or your ability to rain righteous fervour down upon your enemies.

He also said, “go and learn what this means, I desire mercy not a sacrifice.” (Matt. 9:13) Far too many Christians spend their time sacrificing relationships, reputations, family members, and neighbours with very few displays of mercy.

If we wish to bring about the manifestation of the kingdom of heaven here on earth these two verses are, for me personally anyway, where we should begin. Feeding the poor, sheltering the homeless, clothing the naked, healing the sick, and visiting the prisoner; these are the things Jesus says will make the difference in this world that matters into the next. (Matt:41-45)

But then, history usually isn’t written by the merciful, is it?

Dune (2021) – The movie we’ve been waiting for.

Well, half of it anyway.

 For Halloween 2021 Roberta and I went to see Dennis Villeneuve’s  rendition of Frank Herbert’s Dune. For those of you unfamiliar with the story, Dune is about the battle between two noble houses for control of ‘The Spice’, a drug which enables human pilots to navigate the mind-bending space facilitating travel between solar systems at speeds faster than light. This drug, which cannot be manufactured, only refined, is found naturally in only one place, on a desert planet known as Arrakis, home of giant sandworms and the indigenous people who worship them, The Fremen. It is a poignant story of a people, their land, and its natural resources being exploited by outsiders who feel they have the right simply because they have both the greed and the power to do so. Sound familiar?

 I first read the book when I was in grade 9 and like many longtime fans of the Dune series of novels, I have been sadly disappointed by previous attempts to bring it to the big screen. Based on the hype and foreplay the Internet was providing before the release, I went in with a guarded hope for a better outcome. Thankfully, I was NOT disappointed.

They Nailed It!

 Villeneuve’s life-long love of the story (he first read it when he was 13) and his dedication to getting it right comes through scene after scene. It is every bit as epic in scope as the novel, presenting for us Herbert’s iconic universe, where imperial rule and feuding noble houses have endured across not just thousands of years, but tens of thousands of light years as well. The desert vistas, the massive interstellar constructs, and the sheer bulk of the architecture make streaming this on your iPad totally inadequate. If you are thinking of seeing it, do yourself a favour and don’t wait for the streaming release, well – unless you have a 90-inch TV with 7.1 surround sound. This movie was definitely made for theatre release; it needs to be seen on as large a screen as you can manage in a room that will immerse you in the soundscape.

 A huge difference for those of us who endured the 1984 version is the cast. Dune (2021) is populated by an ensemble of actors who bring out not only the humanity of the characters, but their inhumanity as well. And, in the case of the House Atreides, their insecurities.

 I found myself fully impressed with Timothée Chalamet (Homeland, Call Me By Your Name) as Paul Atreides. The young heir to Duke Leto is torn by his duty to his father, his love for his mother, and his own feelings of inadequacy, all lathered in the realization he is being played like a pawn in someone else’s game. Chalamet navigates this storm every bit as well as Jason Mamoa‘s character, Duncan Idaho, pilots an ornithopter.

 Can it really be this good? Yes, but then, I’m biased. As I said I’ve been in love with this story most of my life. Dune, Dune Messiah, and Children of Dune are books I’ve gone back to numerous times. To see it made large with such skill is a joy to behold.

 That doesn’t mean it’s perfect, however. I want to address a couple of things that I think are responsible for many of the negative responses to the film I’ve seen on ‘anti-social’ media.

First off: This is only half a movie.

 That’s right; in fact, it says “PART ONE” right at the start and I think at least some of the people who hated the movie or found it boring seemed to have missed this point. The big reason the 1984 version failed (other than being underfunded and over-acted) was David Lynch tried to squeeze 600+ pages of novel into a two-hour movie. (OK, fine – it was 137 minutes. Still WAY too short.) Even Patrick Stewart couldn’t save it.

 Villeneuve doesn’t make that mistake. He spends three hours showing us the first half of the first book, and even then, choices needed to be made. So, if you are looking for the exciting triumphal climax and denouement, you’re in the wrong theatre. What you will get here is universe building, a bit of backstory, and establishing the crisis our hero must contend with. As noted, that’s why it’s called “Part One”.

Second:  This movie was made for fans of the book.

 I say this because Villeneuve’s doesn’t spend a lot of time on exposition. Now, too much exposition is indeed a bad thing; character voice-overs are best in small doses. However, sometimes the uninitiated need a little help making the transition.

 For example: (Kinda, sorta, but not quite spoiler alert.) If you’re coming at this cold, especially from a world where not only Sci-Fi but real life are so inundated with computers their presence is pretty much a given, it might help to understand that computers, as we know them, don’t exist in the Dune universe. Instead, human abilities have, over 10,000 years of civilization, evolved to the point where doctors can assess a patient largely by touch and sight alone (no scanners needed), those who manage vast financial concerns can roll their eyes into the back of their heads and perform complex calculations with the speed of your laptop, and interstellar pilots can navigate the hazards of faster-than-light space with only the mind-altering assistance of The Spice. The movie could communicate this fact a little better.

 Now, making movies for a niche market can be risky, and finding creative methods of exposition is certainly challenging; but then, when that market contains millions of individuals who grew up with Dune as part of their most formative years, a director might not feel the need.

One more thing.

 This is not so much about the movie Dune, but about film making in general. When are we going to get over this tendency toward “dark” cinematography? I get it, it’s a dark story with dark themes, but really, does that mean we can’t dial back the f-stop a little and let us actually see all those wonderful details you worked so hard on? Or is that the point? You cheaped out on the set details so we’re turning down the lights.

 In the case of Dune (tiny spoiler) floating light globes are the main source of lighting in many parts of the house/mansion/castle. Fine. I get it. But why do these high-tech lighting globes have the lumen output of the nightlight I have plugged into my bathroom outlet? “Film noir” does not mean closing the blinds and dimming the LEDs!

All that said…

 In the final analysis, there’s no such thing as a perfect adaptation, but I think this one comes really close. In fact, for all its limitations, the worst part of Denis Villeneuve’s Dune: Part One is the excruciating wait for Part Two in October 2023.

The Truth about Knowledge

“I think the Net generation is beginning to see knowledge in a way that is closer to the truth about knowledge — a truth we’ve long known but couldn’t instantiate. My generation, and the many generations before mine, have thought about knowledge as being the collected set of trusted content, typically expressed in libraries full of books. Our tradition has taken the trans-generational project of building this Library of Knowledge book by book as our God-given task as humans. Yet, for the coming generation, knowing looks less like capturing truths in books than engaging in never-settled networks of discussion and argument. That social activity — collaborative and contentious, often at the same time — is a more accurate reflection of our condition as imperfect social creatures trying to understand a world that is too big and too complex for even the biggest-headed expert.

“This new topology of knowledge reflects the topology of the Net. The Net (and especially the Web) is constructed quite literally out of links, each of which expresses some human interest. If I link to a site, it’s because I think it matters in some way, and I want it to matter that way to you. The result is a World Wide Web with billions of pages and probably trillions of links that is a direct reflection of what matters to us humans, for better or worse. The knowledge networks that live in this new ecosystem share in that property; they are built out of, and reflect, human interest. Like our collective interests, the Web and the knowledge that resides there is at odds and linked in conversation. That’s why the Internet, for all its weirdness, feels so familiar and comfortable to so many of us. And that’s the sense in which I think networked knowledge is more “natural.” ”

– “What the Internet Means for How We Think About the World” by Rebecca J. Rosen, January 5, 2012.

First published by The Atlantic.

via Google Reader.

Guelph Waste Management Now Includes Bomb Disposal

Has this ever happened to you? You’re surfin’ the net, trying to find the recipe for Glazed Turnips you saw on Canada AM, when you stumble across a recipe for a homemade bomb.

“Wow,” you think to yourself,  “is that ever cool! I wonder if they’re hard to make?”

Checking out the instructions you discover it’s much easier than you had previously imagined. Thinking this would make a great science experiment for the kids you’re homeschooling you downoad the pdf, print out the instructions and before you can say “homeland security” you’ve got a nifty little extreme-urban-renewal device complete with digital timer. Now what?

I mean it’s not like you intended to use it, right? You weren’t going to actually blow up anything were you?  Okay, for a moment you thought about your neighbour with the yappy little dog-wanna-be that barks at every bird, butterfly and snowflake that comes near it’s yard, but in reality you just built it to see if you could. Now you need to get rid of it. So what do you do? Where do you turn?

Well this year in Guelph, Ontario (and most other parts of the province I suspect) you need look no further than your brand new community phonebook from Bell Canada. I’ll admit, I’m not much of a phone book user these days, finding all the information I need on the web. In fact, I can’t even tell you exatly where ours is at home right now. However, when the new phone books arrived at the shop today, I took a few moments to flip through and check that they spelled my name right. (Oh Come on; don’t be like that! You do it too, you know you do.)

Right at the front of the book I noticed a rather large section on waste management, recycling and Guelph’s 3 bags-of-separation curb pick-up program. Now, let me say that I was somewhat impressed as it is the most thorough explaination of what goes where, when  and how that I think I’ve ever seen. There’s not only sections on what can go curbside in which colour of bag and what can’t; there is also a lengthy list of various corporations, businesses and organizations that will help you get rid of all the refuse of our overly consumptive lives that pose a threat to good ol’ Mother Nature and can’t be put curbside, including homemade bombs.

Section L8 Page 17 Guelph Phone Book

Section L8 Page 17

Yes friends, it surprised me too; but there it was, in Section L8 on page 17 of the Green Pages, complete with photo illustration (see pic at right) – a handy tip on what to do with Homeschool Science Experiment #235 –  drop it off at your Local Police Station!

And while you’re at it why don’t you take those unspent shotgun cartridges Uncle Fred left between the cushions of the sofa when he fell asleep after Thanksgiving dinner. Or better yet, if I may offer a suggestion, why not have your lawyer drop it off for you and avoid all those pesky questions I’m sure the officer on the front desk will have as you strive to be a greener citizen.

It certainly is good to know that all our bases are covered when it comes to Guelph’s Waste Management program. Why, even urban terrorists can do their part in creating a greener tomorrow. But then what else would you expect from a government as thorough and efficient as ours?

BTW.. did you also know there’s a line for reporting “bribes” on your income tax return?

Until next time…

To Much Time on Thier Hands

Okay,  I’m beginning to understand why the cattlemen in the US protested the introduction of sheep.  Shepherds obviously don’t have nearly enough to do.  This is weird on sooo many levels.

The floor is now open for attempts to connect this video to shepherding the Christian flock.  Best attempts will be acknowledged in a future post.

Until next time… try not to get fleeced.

Dennis