A Bright Light shines no more.

I’ll tell you up front, this is the same post as I placed on my Java and Jesus blog two days ago. I Just felt I needed to post it here as well. The subject seems appropriate for this venue. For me it’s a pretty black and white issue….
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I had fully intended to write the next episode of ‘Exploring the Kingdom Gospel” this week, but then something unexpected happened. Late Wednesday night a man walked out of a local bar, got into his truck and drove off. Because he was drunk, instead of taking the on-ramp to Hwy 6 south, he took the off ramp and wound up driving south in the North-bound lanes. A few minutes later he drove head on into a car, killing the driver. That driver was a wonderful young woman named Anna Graham.

I first met Anna about a year ago. Her uncle asked me to work on a production of “Death of a Salesman” that he was directing for Guelph Little Theatre. It was one of the best experiences of my life, and Anna was no small part of it. Anna, along with Anthony “Pooch” Brown, was designing the lighting for the production. You didn’t have to watch her work for long to know that this woman not only knew what she was doing, she enjoyed it immensely and had a real gift for creativity. You also didn’t have to watch for long to see just how proud her uncle, my friend Lloyd, was of her.

And now she’s gone!

As you scan the status lines of her friends on Facebook you can see the range of emotions. One person “is sad“, another “is numb“, one more is “trying to come to terms.” The most vocal of the lot is “Really mad….and hurt…and not understanding why this life has to be so f**kin unfair!!!” (the asterisks are mine). I know how he feels. I felt the same way when James died a year ago (I wrote about it here.). But somehow, I don’t feel the same pain about Anna, not the same way.

I know part of the reason is the simple fact Anna and I weren’t as close as James and I were. It’s no reflection on Anna; we worked together on ‘Salesman’ and then went our separate ways, her to her circle and me to mine. Most of the pain I feel is for her uncle Lloyd. Him I do consider a friend, and as both actor/director and human being, have a great deal of respect and admiration for the man. I can only imagine what he is going through. He’s never far from my thoughts.

But the biggest difference in this case is there was some good to be found in Jame’s death. He had been sick for a long time. In many ways his passing was a relief. His suffering is over and the spiritual part of me can at least begin to wrap my head around the idea that God decided it was for the best.

But in Anna’s case this logic does not apply. The hard cold fact is Anna died because someone couldn’t find anything better to do with a Wednesday night than get drunk watching naked women dance on stage. And even that might not matter except he then compounded things by making the selfish decision to drive himself home, and no one, not the bartender, not the servers, not his friends, nor the big burly guy at the door took the necessary steps to stop him. Anna is gone because human beings made selfish and wrong choices! Plain and simple!

Do I sound like I’m ranting? Of course I am. I’m angry! Because the simple fact is THIS IS WHY WE NEED GOD!!

Every day on the news and in other media I hear people trying to tell me how outmoded a concept God is. How human beings don’t need some invisible being in the sky, they are quite capable of conducting their own affairs. Morality is a flexible concept and changes from day to day, what’s good for you is bad for me, etc. etc. etc. Religion is no longer required because we can run our own affairs quite nicely thank you.

But the fact is, human beings, generally speaking, as a species, are no where near smart enough, wise enough, deep enough or insightful enough to be their own moral compass. When push comes to shove each of us, left to our own devices, will make a decision based not on the common good, or the welfare of others, but on our selfish wants and desires. The only hope for us is to have a moral guide that comes from outside of ourselves. A culture of accountability which holds us personally responsible for our actions on a level above and beyond the human trappings of law and order. This is the role religion fulfills.

And before you get started on the evils of organized religion, let me say it’s not the institution of religion I’m talking about. Rather it is the ground level, day-to-day belief that God is watching, and that someday we will have to face Him one-on-one and He will say, “Explain it to me again why you were a complete and total moron” – or words to that effect. For thousands of years the love for and fear of God has kept human beings from acting out of selfish motives and inspired us to think twice before we act, even if the only reason is the slim possibility that if we don’t behave we might find ourselves spending eternity roasting on a spit over a lava-fed barbecue. Though personally I have always suspected the lake of fire in Revelation is a metaphor for something far worse.

I know – I’m preaching. I’m taking advantage of Anna’s death to get on my soapbox and call down fire and brimstone. Well, I make no apologies for it. I’m not trying to be comforting, I’m trying to stop this kind of thing from happening the only way I know how.

I know full well that if it were not for the work of God in my life, I could well be that same moron getting drunk watching naked women dance. Or possibly something much worse. This is why Jesus came to earth as a child and sacrificed himself as a man – to save us from ourselves. To give us an option other than hopelessly trying to be our own moral compass. He is God’s response to our insistance on doing things our own way.

The hard cold fact is that this world is the way it is because human beings, collectively and individually, have said “Sorry God, we don’t need you any more. We are totally capable of making our own decisions. We are the captains of our own fates. Thanks for all your help in the past – we’ll take it from here.” And like it or not – this fractured, faulty, unfair world we live in is the result. I don’t like it either, but that’s the way it is.

The good news is this; when we said that, God responded by saying, “Fine. Have it your way. But when it all falls apart, when the unfairness of it all gets to you and you just can’t take it any more – please, please, PLEASE! Come crying back to Me and I promise – I WILL HELP YOU GET THROUGH IT!”

Good-bye Anna.

Shalom everyone.

Blessed are the meek…


Like many of you I have spent this week watching the events unfold around a small Amish community in Pennsylvania. There is a part of us that can rationalize the idea of shootings in crowded inner-city communities where our children walk to school through all the horrors that modern urban life has to offer, but who among us ever thought that Amish country was also a breeding ground for this kind of behaviour?

Even more remarkable than the fact that such an event would take place in this small rural community lost in time, is the response of that same community. It is a response that in many ways is also lost in time. It is a response that has caught the attention of many people in North America and has them wondering about their own responses. And I would like to suggest that the people who should be paying the most attention to the gentle ways of these gentle people are the Christians of Canada and the United States.

It has been somewhat disheartening for me to watch the behaviour of my fellow Christians in the press of late. It seems that the default reaction by many believers to people who disagree with them is to unload all of the bile and hate they’ve been storing up. Condemning people to any or all of Dante’s 9 levels of hell, wishing disease and calamity upon them, questioning their humanity, comparing them to various tyrannical dictators (Hitler remains the favorite), even death threats are among the list of responses the practitioners of “Christian Love” levy at those who would dare to oppose them. It all calls to mind the lyrics of an old song by the Christian rock-band Petra…

“Seen and not heard, seen and not heard
Sometimes God’s children should be seen and not heard.
Too much talk and not enough walk
Sometimes God’s children should be seen and not heard.”


Not so the people of faith in this Amish community that has suffered so devastating a blow. The people of Lancaster County took a very different view.

“The grandfather was there and he made a point. They are instructing their kids not to think evil of the man who did this. I think that was the most moving of all,” Rev. Rob Schenck of the National Clergy Council told CBS.

“I don’t think there’s anybody here that wants to do anything but forgive and not only reach out to those who have suffered a loss in that way but to reach out to the family of the man who committed these acts,” Jack Meyer told CNN.

“The hurt is very great,” she said, “but they don’t balance hurt with hate.”

Today’s pastors and Christian writers have a great deal to say about how to live the Christian life in the modern world. They spend a lot of pulpit time and ink on paper trying to re-create the Gospel in a flavour that the ‘post-moderns’ can find easier to swallow. But in a small community that for the most part is still in the 18th century, the teachings of Jesus are being lived out for all the world to see, and the world is listening.

This small community that has rejected cell-phones and computers, even gas engines and the automobile has refused to reject the man who committed this terrible act (Charles Roberts). They get ‘closure’ on the matter not by seeing that the shooter is vilified and the world never forgets how evil he was; but rather by forgiving what many consider unforgivable. They reach out not to obtain revenge, but to extend compassion and comfort to the Robert’s family in the understanding that they too have suffered loss – a husband and father. They do not alter their view of the Gospel to address a circumstance they never imagined facing, instead they cling to centuries old teachings from the scriptures to get them through whatever happens no matter how unfamiliar.

It truly speaks to the power of the Gospel itself to make a louder statement than any preacher or evangelist ever could. We don’t need special effects or a New Testament re-written in text-message style wording. We don’t even really need to trip over ourselves trying to be seeker-friendly. What we really need to do is live the life we have been called to live — honestly, every day. We need to remember that the timeless message we have been called to share with the world is just that — timeless.

That doesn’t mean we need to get rid of the tools of the electronics age, but we do need to remember the message we are called to deliver. Marshall McLuhan said, “The medium is the message,” and nowhere is that more true than in the case of the Gospel of Jesus Christ. That is because we are the medium by which the message is transmitted. It is not the computers, the Internet, the new translations, the church programs and activities that communicate the gospel — It is us! And as we’ve learned this week, a gentle word, a firm resolve, and a forgiving embrace speak louder than anything sermon we might preach.

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the meek, for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness, for they will be filled.
Blessed are the merciful, for they will be shown mercy.
Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called sons of God.
Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

You can’t say it any better than that.

Shalom

Struggling to Enter My Second Childhood

I’ve spent the last couple of days listening to the Toronto ‘Sick Kids’ Hospital radio telethon on CFRB. I listened to story after story of kids facing seemingly impossible medical challenges and the courage they display. Children in wheelchairs and sick beds, hooked up to miles of tubing and a plethora of equipment, still manage not only to smile, but find reason and strength to laugh and bring a little fun into their lives.

I’m reminded of other examples from other fund-raising efforts. The children in AIDS-riddled Africa still manage to laugh and play in the midst of their despair, taking immense joy from something as simple as a ball made from rags bound with tape and string. Children who spend their days scrounging through garbage dumps in South America to earn a small income for their families, draw comfort and love from each other in the meager hovel they call home. A small boy in Uganda smiles enthusiastically for the camera as he carries a 20-litre can of water almost as big as himself two kilometers from the well to his hut – twice – everyday!

Closer to home, and not nearly facing such misfortune, I marvel at my own nephew. I remember when, the night his grandmother died, the four-year-old’s primary concern was to say to his mother, “It’s okay Mommy, don’t be sad!”

As I listen, and watch, and remember, one word comes to mind over and over again – resiliency.

Children are, at one and the same time, the most fragile and the most resilient of all human beings. They will, given the chance, find reason to smile and laugh, and opportunities for play in even the most devastating of circumstances. In many ways, I envy them.

I’ve often wondered where they get this remarkable ability and I have come to the following conclusion – it’s faith. Children quickly realize, if only on a subconcious level, that they have no control over their situation. As a result they must rely on the adults in their lives to put things right. They put all of their faith in their parents, grandparents, older siblings, whoever it is that takes care of them. This level of complete dependency frees them to do one thing – enjoy life the best they can. They are free to play, and laugh, and sing in the midst of all they must endure because they have handed the whole thing over to people who are able to deal with it much better than they are.

Unfortunately not all children exhibit this inate ability. My heart goes out most to the ones who have lost the capacity to play. They are most often orphans, huddled in rooms filled with dozens of others like themselves, with no one to hold them, no one to assure them that everything will work out some how. They have fallen so far into their despair they have lost the very sense of what they are – children.

Having said all that, I’d like you to consider the words of Jesus from Matthew 18:3-4…

And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.

For me the reason Jesus suggested we become like children lies in this simple matter of faith. As adults we constantly feel the need to worry over what will happen next and how we can control it. Hardest of all for us to accept is that there are things in this world that are simply beyond our control; there are things we cannot do anything about no matter how hard we try. Even after we have prayed and “surrendered” everything to God we still ask the same question once we get up off our knees; “Okay, now what do I do?”, as if it is still up to us to solve the problem.

But to fit into the kingdom of God requires ‘complete’ dependency on Him. That’s why we have to become like little children. As children we understood what it meant to ‘trust the Father’ because it was instinctive to us. We need to go back there once more. We need to regain the ability to not worry over what we can’t control. And when we do we will enjoy once again that same freedom we knew as children.

Because we are not spiritual orphans, because we have a Father who cares for us and answers our needs we can devote ourselves to the one thing that matters most – to enjoy life as best we can. We can be free to smile, to laugh and even to play in the midst of our desperation because we know that even if we don’t understand what is going on we have a Father in heaven who will take care of it for us. Even if we seem to be going hungry right now we can enjoy the simple pleasure of a ball made of rags because our older brother Jesus will take care of things somehow.

Too many of us are living like orphans. Too many of us are so lost in worry and despair we have lost the very sense of who we arechildren of God. We huddle in the churches with others like ourselves wondering who will take care of us, who will feed us when all the time God is reaching out to us in love.

So I challenge you, dear Reader. Like me, try to enter a second childhood. Become a child again and enter into the kingdom. Smile, laugh, play a while. God will take care of things if we will only let go of them.

Shalom

Permission to Do Nothing – Granted!

It’s been a long month — storyteller’s workshop, worship conference, video testimonies, worship projects, barbershop concerts, drama rehersals. Not a lot of free time for writing as I would like. Finally got a free night this past Sunday. Resolved to spend the evening doing as little as possible. Roberta planned on reading a book, I was going to relax with some great jazz music. Then it hit — guilt!

Even as we settled down for the evening we hadn’t gone very far when both my wife and I felt it. We were actually planning to do nothing! We were about to commit the sin of being unproductive. How could we think of such a thing? More than once Roberta looked up from her book and said, “There are things I should be doing. I shouldn’t be just sitting here. (long pause) But it’s all I want to do!”

I knew how she felt. I had to remind both myself and her that that not only is doing nothing NOT a sin, it is a command of God! It would seem that God knew his creation would fall prey to the insatiable drive to ‘do something’, and so he commanded one day’s rest in seven to address the need for rest. For the record, even two thousand years ago, in the time of Jesus, this was considered a little strange. Many people regarded the Jews as lazy and irresponsible because they took a whole day off every week.

What I have always wondered however, is why we have this overwhelming drive to be busy in the first place? Why do we get so fidgety and restless when we do nothing? Why is the same level of inactivity that is acceptable lying on the beach, so unacceptable in our own living rooms?

I have a theory.

I think we all suffer, to one degree or another, from the tryanny of our own attention span.

That’s right – the tyranny of our own attention span. The same hightened sense of boredom that has us flipping channels, also keeps us from slowing down and just enjoying the moment. And in a world dominated by the 10-second sound byte, the video montage, and the one-minute news update, the situation has become even worse. There are many people today that are simply incapable of paying attention to anything for any length of time.

The result is we have trouble simply enjoying the moment. When we do spend a few moments resting, doing nothing, before long a little voice in our head says, “Okay, been here, done this. What’s next? Come on people – I’ve seen this movie before. Show me something new.”

Of course on the spiritual level there’s another aspect to it as well — fear.

I have come to the realization that some of us are reluctant to stop
doing because when our minds are not filled with these activities then we might be tempted to “think“. And this is bad because thinking can lead to contemplation. And contemplation can lead to introspection. And introspection can lead to having to face some hard realities about ourselves, and nobody wants to do that. And so because of our fear of facing who we really are, we occupy our time with as many activities as possible so that we don’t have time to think about how good or bad a person we might be.

Of course, on the spiritual level, this is all very good for the enemy. Satan of course has no desire to see God’s people spending a lot of time in quiet contemplation because they just might be quiet long enough to hear the still small voice of God. They might, even without intending or planning to, take head of the prompting and leading of the Holy Spirit; and we all know what that could lead to.

So here’s my challenge to you. Take a few minutes, or dare I say it, one day a week, and strive to do nothing. You just might find it’s the most productive thing you’ve ever done.

Shalom…

The Not-So-Savage Curtain

Like a lot of people in this world, I am a fan of the Star Trek franchise. Now, before those of you who aren’t hit the Back button, this article is not about Star Trek per se, so please bear with me.

One of the episodes that stands out in my mind, is an original series episode called The Savage Curtain. In it the crew of the Enterprise travel to a planet called Excalbia. The unique thing about the living rocks that inhabit Excalbia is their culture has no experience with the concepts of “Good” and “Evil.” In an effort to understand this concept, Captain Kirk and Mr. Spock find themselves on the planet’s surface along with an assortment of characters extracted from kirk and Spock memories including Abraham Lincoln and Genghis Khan. They are divided into the “good guys” and the “bad guys” and forced to battle it out to the death. A few skirmishes and much philosophizing later, Kirk and company emerge victorious and the Excalbians come to the following conclusion…

“It would seem that evil retreats when forcibly confronted. However, you have failed to demonstrate to me… any other difference between your philosophies.”

After a few more philosophical observations and a memorable quote from Abraham Lincoln (There is no honourable way to kill, no gentle way to destroy. There is nothing good in war except its ending.) everyone survives and the crew moves on to its next assignment.

So… why the trip down Trekkie memory lane? Well, what always stuck in my mind about this episode was not the debate over the classic battle between good and evil but the aliens involved. The Excalbian spokesman makes the claim that the very concept of good and evil is unknown to them. This seems nearly impossible. Could a society with no concept of good and evil, or right and wrong actually survive? Would they not at the very least come to the conclusion; harm me = evil and help me = good? Could such a society exist?

Well actually, we are supposed to be just such a society. At least that’s what Juan de Valdes suggests. I wrote about Valdes a few weeks ago. Those who haven’t read the article will find it here. This morning, over coffee, I was reading a book of excerpts from Valdes’ One Hundred and Ten Considerations. Check out consideration number 106 where he talks about man(kind) in the spiritual sense:

He was placed in the garden called the earthly paradise. But after he ate of the tree of the knowledge of good and evil, he lost the image of the likeness of God. He was expelled from the earthly paradise and retains the knowledge of both good and evil. I understand it is unnatural to man and foreign to his first creation to remain excluded from the earthly paradise. Likewise I understand it is unnatural for him to possess ‘the knowledge of good and evil.’ By what I experience in man’s restoration, in his regeneration, and in his being made a new creature, I realize that he does recover the image and likeness of God.

Think about that for a moment; it is unnatural for him to possess ‘the knowledge of good and evil.’ The scriptures seem to re-enforce Valdes’ interpretation as God asks Adam how it is he knows that he is naked (Gen 3:11). The knowledge of this simple fact indicates to God that Adam has transgressed, as it is knowledge Adam would not have if he had remained obedient.

It is an interesting notion that if everything had not gone awry in the Garden of Eden, then the human race today would, just like the fictitious Excalbians, have absolutely no concept of good and evil. Morality plays would not exist and neither, I imagine, would the entire arena of philosophy. (A good thing perhaps?)

I will confess that this idea is entirely beyond my comprehension. I find I cannot adequately imagine a culture that is devoid of these most basic of concepts. I realize I am being repetitive here, but really, to think that if everything had gone according to God’s original intent then we would exists in such a pure state of innocence that terms like “good” and “evil”, “right” and “wrong” would be completely meaningless and serve no useful purpose in our lives.

If Valdes is right then in the next world we will be restored to this state of innocence. It is no wonder that scripture is so lacking in details of the next life. It will obviously be beyond our comprehension. I can hardly wait!