Melting Pots, Mosaics, and the Body Politic

When I first watched this video and listened to our Prime Minister discuss the difference between the ‘melting pot’ in the U.S. and the ‘mosaic’ here in Canada my thoughts immediately went to Paul’s first letter to the Corinthians…

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. [1 Cor. 12:12-14]

Politicians spend a lot of time trying to express society and the nation with various metaphors that speak to the unity or solidarity of its citizens. Family is a common one, so is team, which I always thought had a real us vs them vibe. But there is one metaphor that they seem to avoid these days, the human body. As Paul points out when referring to the body of believers, each part of the body serves a different purpose but they are all part of the same body, working toward the same goal, the healthy survival of a whole being.

Now, I need to point out that this idea did not begin with Paul of Tarsus. The idea of society functioning as a healthy human body, as far as we know, is first found in the Hindu Rigveda, explaining the caste system by comparing societal roles to different parts of the human body (e.g., mouth, arms, thighs, feet) about 1500 BCE. Plato refined the concept in Republic and Laws in the 4th century BCE, emphasizing that a state’s well-being relies on all its parts functioning properly, while illness represents societal dysfunction. We call this concept the body politic.

Why would Paul draw on a political metaphor to expound on Christian unity? Simply because using common cultural imagery is a habit of his writing. For example in Titus he quotes the Cretan poet Epimenides: “Cretans are always liars, evil beasts, lazy gluttons.” Again, in 1 Corinthians 15 he quotes Greek playwright Menander: “Evil company corrupts good habits. So it is no surprise that he uses what, for an educated Roman citizen, would have been a common image of the structure of a society.

So why then, do we so seldom hear politicians today use the body politic as a metaphor in their appeals for unity? I think it’s to avoid the obvious question, “If you think the nation is a body, then why don’t you take better care of it?

Indeed, regarding the body of citizens as functioning like an actual human body would, quite naturally, imply that one has a responsibility to maintain that body. If your ankle hurts, you try to ease the pain. You might start with a salve or ointment. You might wear a brace of some kind. If the pain persists then you would seek medical attention, but regardless of the strategy, the goal is the same, ease the pain, deal with the issue, restore the body to a healthy condition.

If you’re a politician, using a metaphor that highlights your responsibility to listen to the pain of the parts of the body and actually do something about it, is something you might understandably want to avoid.

That was the point of a publication called The Body Politic published in Toronto from 1971 to 1987. It was a monthly newspaper and magazine that became the anchor for Canada’s gay liberation and lesbian feminist movements, playing a foundational role in queer journalism, activism, and community building. The various columnists and writers that created and maintained the publication were quick to point out that a large part of Canada’s body politic was in pain and needed serious attention for the nation to be whole.

Of course the LGBTQIA2+ part of Canada’s body are not the only ones suffering. The various members of the aboriginal community, immigrants, women, teenagers, we could go on. Governments of all levels in Canada struggle to adequately listen to and address the pain that each of these groups feels, so again, it no surprise that they avoid using imagery that highlights their lack of action, or even acceptance of the responsibility to the nation’s well-being.

But let’s get back to Paul because the church has missed the larger point of the metaphor as well. While an argument can be made that the church, in all it’s various incarnations, has a somewhat better track record than many levels of government, there are still members of the body of believers who are in pain, who are feeling ignored, even criticized and attacked, and are in desperate need of medical attention.

We talk a good game, but have a long track record of finding more reasons to exclude people from the body of Christ than for including them. We shut people out for not living in the manner we think they should, or for being born just a bit different from us. We amputate parts of the body of Christ over points of theology and dogma that, from my point of view, amount to gnat straining and camel swallowing. (I’ll let you look that one up, but a lot of you get my meaning.)

I think we need to revive the body politic as a common metaphor for the society we live in, not just in Canada, but everywhere, because we need to be reminded that we have a responsibility to do better, as a church, as a society, as a nation, and even, as a species.

The Doctor, Clara, and the Power of Grace

I have never fully understood the speed with which some people, Christians especially, completely cut other people out of their lives. Oh, I get that there are toxic individuals that you are better off not spending your time with, in fact it would be dangerous to ones’ mental health to do so, and there are those individuals who seem to never learn that they themselves are the source of all their relationship woes. But for the one who claims to follow Jesus there is a wee bit of a problem with the concept of a “deal-breaker” when it comes to relationships.

Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven. (Matthew 18:21-22 NKJV)

For the three of you that have no idea who he is, The Doctor, is the central character in a British sci-fi series called Doctor Who. He is also, by far, one of the most enduring Christ-figures in all of science-fiction. A being from another world, inexplicably enamoured with humanity, willing time and time again to put himself in mortal peril for the sake of the ones he loves. And in the clip above we have the Doctor at his Christ-like best. Through all the years, and all the incarnations of the Gallifeyan time-lord, this is my favourite moment.

Do you think I care for you so little that betraying me would make a difference?

If we are to follow Jesus’ example and “love others the way He has first loved us” there is little room for deal-breakers, at the very least it should be a last-resort kind of option. Oh, I may well decide not to spend time with you, or choose not to absolve you of the consequences of your actions, but I will not stop caring for you, I will not stop loving you.

It’s important to note here that forgiveness is not a “get out of jail free card” as some have been led to believe. It is an un-deserved, compassionate, loving response born out of grace (unmerited favour). It is why God continues to love us, though we betray Him and let Him down time and time again. Though we fail to follow His precepts, though we totally suck at following Jesus’ example, through grace forgiveness and love remain. It is the bedrock, the foundation of the Gospel message.

Now, the Doctor is not God, so his response to Clara is not the result of his divine nature, quite the opposite. I think he refuses to hold Clara’s betrayal against her because he knows who he is. He is all too aware of his character flaws, his immense short-comings, he has had thousands of years to contemplate his inner-self, and is fully aware that he has committed far greater sins than Clara could ever possibly imagine. Which brings us to another moment in Matthew’s gospel.

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7:12 NIV)

He looks at Clara and sees a person who is actually a better being than he is, and so, though he can never forgive himself for the things he has done, he likely yearns for someone to forgive him… so he forgives her. His love and compassion for her overrides anything she could ever do to him. When he says they have work to do, it’s not just about saving Danny, I think it’s also about saving their relationship. He doesn’t want her guilt or his bitterness to destroy it, he cares for her too much to let that happen. If he kicks her out of the Tardis that can’t happen, so once again he forgives.

And so it is with Jesus. He came into this world with the express purpose of saving us from ourselves, from our short-comings, from our sins. Sin is a loaded word, a lot of people struggle with it. My personal theology defines sin as any action or inaction that interferes with my relationships. If what I have done, or left undone inhibits our ability to be friends then I have sinned against you, if it inhibits my relationship with God, then I have sinned against God. If I have done something that makes it hard for me to like myself… well, you get the idea.

Jesus did what he did so that His grace and forgiveness would allow the relationship to continue, to grow, not just between God and ourselves, but between ourselves and others. It’s up to me to follow that example and do what I must to allow my relationships to continue to grow. This starts with grace towards others, it starts with forgiveness. It gives me closure so that guilt and bitterness do not get in the way. In short, I have work to do.

Where Have All the Monarchs Gone?

This morning, as I was walking through Margaret Greene Park with Roberta, we took note of all the little white butterflies that were fluttering around us. When I was a kid at Paisley Road School, we were told they are properly called Small Cabbage White Butterflies, but we all just called them Cabbage butterflies. As we walked, we admired them and enjoyed the cool of the shade along the path.
Then it hit me… those were the only butterflies I had seen all this year, anywhere!
At least in the city anyway. Again, when I was a kid (do I sound old yet) we regularly saw Dustywings (several varieties), Skippers, and, best of all, Monarchs! We used to catch them with homemade butterfly nets and put them in jars to take to school and to put in the terrarium. We’d grab the striped caterpillars as well and place them in a glass case with some milkweed, watch them pupate and form a chrysalis, then finally emerge as an adult, marveling at the transformation. It was pretty much a rite of passage for grade school kids in the 1960s.
Today however, I can’t remember the last time I saw a Monarch butterfly in the wild, adult or caterpillar. You know what else I haven’t seen? Milkweed.
Not a one. Used to see them all the time down at the Bullfrog Pond across from John F. Ross C.V.I. Of course, it’s the Bullfrog Plaza now, along with the Bullfrog Pond Park behind it with its concrete creek. The ponds at the top end (west) of Paisley Rd. are gone now too, filled in and paved over for condos and Costco.
No ponds, no milkweed. No milkweed, no Monarchs.
And no tadpoles, insect nymphs, or the hundreds of other tiny creatures we observed in our science lessons at Paisley Road. We collected all kinds of life at school and at home, examining them with our magnifying glasses and sometimes even microscopes. It was easy to do, what with the culvert at the bottom end of the playground, between the school and Knight Lumber. I first learned to really draw making sketches of what we saw in those simple microscopes.
But now the culverts are fenced off, where they haven’t been buried. (Did you know there’s a buried creek under downtown Guelph?) The ponds are filled in, paved over, or lined with concrete. It feels like we took the Biblical exhortation to take stewardship over Creation and, seeing the word “dominion” decided to focus on the dominate part.
And so we excavate it, clear-cut it, pound it, suck it dry, and bend it to our will despite generations of pollution, and the desperate cries of scientists, native elders, rangers of all kinds, and even Boy Scouts, trying to encourage us to follow a less destructive path.
When we do manage to section off a little belt of green across the landscape, others, more focused on reaping instead of sowing, undo it all with a wave of an administrative hand because, well, they have a “mandate” you know. Which is ironic because ‘mandate’ comes from the Latin root mandare which basically means “to give responsibility for” as in to care for and protect. But again, we chose to focus on the “rule over” aspect of the meaning because there’s more money in that.
Funny how meanings change when we want them to. God gave us a mandate to care for creation and to protect it, and all of creation is desperately waiting for us to fulfill that mandate before it’s too late.

One Iconic Bridge Comes Down – Others Have Been Built Up

In 1982 Roberta and I were married the same weekend that a now iconic movie came out. But that’s not the movie I want to talk about-I’ve said enough about that movie already*. However, that same year another movie was released that also became something of an legend. It was a fairly low budget piece about an Vietnam vet and Green Beret who runs afoul of a corrupt local sheriff, and in a haze resulting from what would now be called post traumatic stress, goes on a rampage piling up body bags filled with local law enforcement. The movie was First Blood, the actor was Sylvester Stallone and the character was John Rambo.

Kawkawa Bridge banner

A banner goes up on the Kawkawa Bridge marking the end of an icon.

So why do I bring this up? Well this week, in the town of Hope B.C. where the movie was shot, they are tearing down the bridge on which Rambo was first arrested by Sheriff Teasle (Brian Dennehy). It has been a tourist spot for nearly 30 years but the creosote coated timbers are finally becoming unsafe and an environmental hazard; so, down it comes.

In my opinion First Blood was the best of the Rambo movies for a couple of reasons. First, as much fun as some of the others were, First Blood is the only plot that is remotely probable. There are no fortresses to be taken down, no armies of trained soldiers, just a lot of local deputies and state troopers up against a man that the U.S. Military turned into a killing machine – a killing machine gone over the deep end.

The second reason I like the first Rambo over all the others is that it is the only one that comes close to properly addressing the real problem of the Vietnam vet and many veterans in general. What do you do with a person whose one life skill is the ability to end a life, in a variety of extremely effective ways? Post-Traumatic Stress Disorder (PTSD) is a very real injury that many vets face. Most of them don’t go on killing rampages in mountain towns but they are certainly just as dysfunctional in a society that has no use for them any longer.

Which makes the timing of this event in B.C. interesting; because as this bridge comes down Canadian troops are coming home, and many of them will be facing PTSD themselves. And what will their fate be? Will they get the help that they need to deal with the after effects of their ten year mission? I hope so; because historically the Canadian government, like so many in the western world, have spent most of their time trying to shift the blame for a soldier’s trauma to something other than combat. And that is a national shame.

Throughout our history it seems that Canadian soldiers serving overseas have won the respect and admiration of everyone except their own government; and it doesn’t seem to matter which party is in power. Through two World Wars, Korea, Vietnam, and now Afghanistan, local populations have come to love and cherish the memories of what our men and women in uniform have done for them. They fully comprehend the value of the sacrifice that has been made on their behalf by people with no reason to be there other than the cause of freedom. Meanwhile, back home, those same soldiers have to battle the government that sent them to war for the basic necessities of life, and for help to deal with the after effects of their time in service.

Some research suggests, but has not yet fully confirmed, that a contributing factor in PTSD can be an uncertainty about the value of the mission the soldier has just been through. When victory is clear and well defined, trauma is lessened; when the victory is less certain, symptoms of PTSD increase.

If that’s true then this might well be one of the toughest missions Canadian troops have ever faced. Unlike WW1 & WW2 the success of the Afghanistan mission is not so clear. The Taliban is still a clear and present danger and the future of community projects started by Canadians is uncertain. One hopes the Americans will be able to continue the work that we have started, keeping schools open and encouraging women to take control of their own destinies, but with the economic crisis currently being faced by the Obama government nothing is guaranteed.

What is certain however, is that like those who came before them, our troops have done their country proud. By all reports, many people are grateful for the efforts our men and women have made. A friend of mine who returned from Afghanistan just a few weeks ago tells many encouraging stories about the difference we have made in that country and the regret expressed by local people at the departure of our troops. Much of it is because the ill equipped troops that first arrived ten years ago (they actually were sent on a desert mission with green forest camouflage gear)  have since been properly re-equipped and given a wide range of modern, high-tech equipment and supplies enabling them to perform beyond expectations.

The support from home has also been encouraging. From the shipping of care packages to our bases in Kandahar and the famed ‘Highway of Heroes‘, Canadians have shown their troops the support they need as they continue to build bridges between Canada and struggling communities around the world.

Now let’s hope and pray that the Harper government will give them the tools they need to deal with their personal struggles as enthusiastically as they equipped them for combat.

Until next time… Shalom.

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*No, I’m not naming it. Have fun figuring it out.

A Change of Perspective

My Bus.

My bus ride home. Not my bike though.

With my bike in the shop for a couple of days for a tune-up and new tires I’m riding the bus once again. Now, this is not a new experience, I ride the bus daily about 5 months a year; however, every time I ride the bus during cycling season I’m struck by how different everything looks.

When I’m on my bike my focus is, of course, on the traffic. I’m watching for where the cars are every minute because, for the most part, they aren’t looking for me. With one eye on traffic, the other eye is on the pavement ahead of me watching for potholes, sewer grates, broken glass etc. My Hardcase® tires are tough, but they aren’t impenetrable; they take a hit once in a while. As a result there isn’t a lot of time for taking in the surroundings when I’m rolling through traffic on my way to work.

On the bus however, it’s a different matter. With someone else doing the driving, I’m free to put on my headphones, call up a playlist on my phone and take in the world around me for 40 minutes. (Yeah, it takes that long. Longer than it takes me to cycle actually. But that’s another post. Back to the bus ride…)

This morning I noticed the new porch on the house on the corner where I broke my collarbone when I was 10 years old. I noticed the French announcement of the end of the school year at Paisley Road School where I went as a kid.  I noticed what a great soundtrack for the bus ride Jon Buller’s Hum Along makes. (BTW.. If you’re listening to headphones/ear buds while cycling you are asking to get hit by the traffic you can’t hear. Don’t do it!)  And I noticed that the Universe is continuing to taunt me unmercifully.

Why do I say that? Well, my doctor tells me part of the solution for my GI issues is to lay off the coffee! I know, it’s a painful change, but I must admit the pain in my gut has all but disappeared since I stopped drinking my favorite organic suspension. And what does the Universe do in response to this difficult transition in my life? It opens a new Planet Bean® right on my way to work!!  – (Thou know’st, the first time that we smell the air we wawl and cry. King Lear Act 4, scene 6) I’m truly convinced that from time to time the Universe does indeed have it in for me.

I noticed a lot of other things too; people, buildings, situations that would have otherwise stayed out of my line of sight had I been riding my bicycle. It was refreshing to look at the world I passed through every day from a different perspective.  Oh, and I noticed one more thing as well;  my opportunity to gain this new perspective was totally due to the fact I was no longer in control.

You see, when I’m riding I’m in the driver’s seat. I have things to do, details to manage; my focus is entirely on the destination, the route and the obstacles. But on the bus, those details are no longer my concern. Someone else is sweating the route, the traffic and the potholes affording me the opportunity to look around and enjoy the ride. And as this all unfolded around me I realized – you can’t gain a new perspective while your attention is focused on doing what you’ve always done.

I found myself wondering how many areas our lives is letting go of the reins a part of gaining a new perspective. Does a parent gain new insights into how their child thinks and functions when they step back and let the hockey coach do the interacting? Will letting a co-worker head the task force give an office manager a chance to see the bigger picture? How much more could we learn about who we are and what we do if we allowed others to take the lead?

I had a similar experience at Guelph Little Theatre this past month. Instead of getting down to the nitty-gritty of picking out all the sounds and music etc. for the One Acts Festival my role this time was more of a mentoring one. A very talented young woman named Amanda was in the trenches; my job was to familiarize her with the systems we employ and then let her do the job, stepping in only when she entered unfamiliar territory. I’ll admit it was hard to keep my hands out of things because doing the work is what I really enjoy. But that would have taught Amanda next to nothing. So I forced myself to step back and let her take the reins, stepping in only when she encountered something for which she had no experience.

The result was a chance to get a renewed perspective on how sound fits into the bigger picture. There were no new startling revelations, but there was a chance to reaquaint myself with aspects of the job that often get taken for granted and as a result sometimes get overlooked or short-changed. I was grateful for the experience and consider it one of the more rewarding things I’ve done at GLT.

I think the same holds true for our spiritual lives as well. Consider Psalm 55:22, “Cast your burden on the LORD, and he will sustain you; he will never permit the righteous to be moved.”

Many of us are so tied up in trying to manage the details of our lives we never yield control long enough to look at things from God’s perspective. We ask ourselves, “What would Jesus do?”, but is that really what we need to be asking? Is it possible that what we need to do is let go of the handlebars, let God drive and look at the world from the back of the bus? As long as we are focusing on trying to figure out what to do, our minds are too occupied to be able to gain any other perspective, especially God’s.

A good example is what I’ve been going through at my home church these past few months. Many of us prayed that the introduction of a new minister would be an opportunity for God to do something new at KPC. We coined the term Kortright 3.0 and looked forward to a new chapter in the life of the church. When Alex first showed up not much changed as he was still getting the lay of the land, but recently he has started to steer us in new directions. They are not great changes but they are different in many ways from what we are used to. And a predictable-but strange none the less-thing happened. We resisted!

Well, some of us anyway. Even though we had been praying for God to do something new, some of us still felt our skin crawl when the changes began to take place. It seems that we are resistant to change even when we ask for it! Why?

I think I know why.  Though some of us probably won’t admit it, the reason is because we aren’t really resisting the idea of change; what we are resisting is loss of control. We don’t want to let go because we aren’t all that comfortable letting someone else drive. But if we are to embrace what God is doing in our lives we need to let go and let someone else, namely Him, drive. Once we do then we can sit back, look at the situation without the burden of command, and gain a new perspective on things and eventually learn to enjoy the ride.

And when the time comes that God’s perspective has becomes ours, we’ll probably find He’s content to let us take the wheel once again.

Until next time… Shalom.